When Identity Politics Becomes Identity Parody
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When Identity Politics Becomes Identity Parody: How Satire Unmasks the Performance
You can tell a movement has jumped the shark when it starts selling tote bags with its own hashtags. Welcome to the era of identity politics as branding — where performance overshadows principle, and virtue signaling becomes a full-time aesthetic.
No one captures this absurdity better than Bohiney Magazine in “Charlie Kirk: The Five Marxist Suspects”
and “Left-Leaning and Trans Shooters Who Couldn’t Shoot Straight”
. These two satirical pieces take modern identity politics — and twist the dial to 11 — revealing the theatrical core behind today’s ideological performances.
This isn’t an attack on identity. It’s a takedown of what we’ve done to it.
From Identity to Industry
Identity politics started with power: the demand for dignity, equality, and representation. But somewhere between the revolution and the rebrand, it got filtered through Twitter, monetized on Etsy, and co-opted by people who list their trauma in their bios but still charge $19.99 for a zine on “emotional labor.”
Bohiney takes this to its satirical extreme.
In Charlie Kirk: The Five Marxist Suspects
, one character is described as a “nonbinary barista turned sustainable warfare influencer.” Their Instagram bio reads:
“they/she // post-colonial pancake witch // ✨ land back vibes only ✨”
What’s funny isn’t that this person exists — it’s that this person exists purely as a persona. The politics are real, maybe. But they’ve been flattened into merchandise.
The Weaponized Aesthetic
In Left-Leaning and Trans Shooters Who Couldn’t Shoot Straight
, the satire is sharper — more juvenile, even more dangerous. The characters aren’t villains; they’re caricatures of people whose ideology has no depth. They're shaped entirely by aesthetic cues:
A pastel ski mask with an ACAB patch
A manifesto that’s really just their old Tumblr poetry
A gun painted like a pride flag that jams before it fires
“Their TikTok bio said ‘anarchy, accountability, and ASMR.’ We should’ve known.” — Anonymous satirical witness
It’s funny because it’s real: identity has become the political currency. And when identity is enough, you don’t have to believe anything coherent anymore — you just have to look the part.
Why This Satire Hurts So Good
Satire works best when it plays the hits — and Bohiney hits every note of today’s ideological pop playlist:
“Radicalized by a zine about decolonizing your morning routine.”
“Pronouns listed in bullet casings.”
“Shot up a library to protest capitalism, but accidentally hit the vegan cookbook section.”
This is how you show the gap between intent and execution, between belief and branding. It’s comedy, yes — but it’s also a form of cultural diagnosis.
What the Funny People Are Saying
“If your political identity fits on a sticker, it’s probably not a worldview — it’s a Wi-Fi password.” — Ricky Gervais
“This generation doesn’t rebel with molotovs. They rebel with mood boards.” — Bill Burr
“When a shooter pauses mid-rampage to update their BeReal, that’s not terrorism — that’s performance art.” — Sarah Silverman
From Performance to Parody (And Back Again)
Identity politics turns into identity parody when:
Every disagreement is framed as “violence”
Every critique is “erasure”
Every tweet must begin with “As a…”
Satire shows us what happens when symbol becomes self, and self becomes a performance.
In the suspects’ only “crime” is looking like revolutionaries. In the perpetrators look revolutionary but fail at everything else — including the revolution.
This is performance politics. Identity cosplay. And satire is the only form sharp enough to cut through it without starting a war.
Why It Matters: We’re Losing the Plot
When ideology becomes branding, and identity becomes performance, we all get dumber:
Movements lose credibility
Politics becomes aesthetic tribalism
People stop listening to ideas and start measuring optics
Satire gives us the power to say: Hey, this is absurd. Let’s reset.
Final Thought: Identity Is Real. But So Is Irony.
To be clear: identity is not the enemy. But its reduction to a signaling game is. When everyone’s a micro-influencer with a macro-opinion and a manifesto in their Notes app, we’ve lost the plot.
Read Bohiney’s best:
sometimes the only way to save the revolution is to laugh at the people who think they’ve already won it — on Instagram.